WHO
WAS THE FIRST GHOSTBREAKER?
A
CONVERSATION BY CHRISTOPHER LYONS & G. W. THOMAS
GWT:
Who do you consider the first Ghostbreaker?
CL:
Bill Murray? But seriously, folks. Samuel Warren began to lay down
some of the form's conventions in his "Passages from the Diary of a Late Physician".
In many ways, his approach was startlingly modern, and his best stories still
work today, because he leaves most of the supernatural stuff to our imagination,
even to the point of deciding whether anything supernatural has happened at all.
Maybe these people are just deluded--the doctor himself never sees anything other
than his patients' odd behavior. But of course, only a few of those stories
really fall under the Ghostbreaker umbrella. Most of the time, Warren's
stories just deal with the strangeness and poignance of ordinary life. But
as a religious man, as well as someone with some scientific training, Warren did
wonder about the realities that lay beyond what our senses could perceive.
By choosing madness as his primary topic, he is begging the question "What IS
reality? If someone truly believes he saw a ghost, to the point where it
destroys his sanity, doesn't that form a reality of its own?"
It's
interesting-- Ghostbreakers are, in many respects, a mutant offshoot of the detective
story, which we all pretty much agree was invented by Poe, and so many Ghostbreaker
stories mimic that form's conventions, even to the point of having the stories
narrated by a somewhat clueless associate of the paranormal detective. But
then we look at Warren's stories, which are just confabulated medical case histories
that occasionally have a slight paranormal bouquet, and which not only predate
the first Dupin story by a decade, but were unquestionably a direct literary influence
on Poe himself, though not necessarily on the Dupin stories. And since
Warren's unnamed physician never set out to investigate anything other than the
physical and mental ailments of his patients (oddly enough, there was Scully before
there was Mulder), we've got to look a bit further down the evolutionary line
to find our first Ghostbreaker.
Martin
Hesselius is one possibility, and certainly the first truly great stories in this
literary lineage were written by LeFanu. But Hesselius is mainly just a
linking device for otherwise unconnected ghost stories LeFanu wanted to group
together. I think a true Ghostbreaker has to be a character who propels
the story, not merely presides over it like a master of ceremonies.
Abraham Van
Helsing is a good candidate, complex, fascinating, knowledgeable, conscious of
his mission, and he's after a dead guy, if not a ghost per se. However, he's a
one-shot character. We've no reason to think he's ever encountered the supernatural
before, or ever will again.
Flaxman
Low is probably the first Ghostbreaking protagonist professionally defined as
such, and certainly the first to serve as the central character in a series of
stories. However, I really don't like those stories very much at all, and
Flaxman himself is a bit of a bore, so let's find somebody more interesting.
If we want
the form in its entirety, so you can say definitely that we have a truly separate
form (as opposed to just a weird detective story), I'd say John Silence is the
best choice. He's the first intrinsically compelling character who fully
specializes in Ghostbreaker fiction, to the exclusion of all else. Of course,
with John Silence, you KNOW there's something unearthly afoot. No possibility
of it ever being a hoax. Blackwood was a believer, and though he knew hoaxes
were everywhere, he wasn't interested in writing about them.
The
interesting thing to me is how popular all these stories were, even though many
of them seem awfully dated today. Probably the most frightening tales of
the supernatural don't feature a recurring protagonist, because as Ramsey Campbell
pointed out, it's the lack of a proper orientation, a hero to save the day that
truly unsettles us. But if people know that a particular character will
serve as their spirit guide (so to speak) through a bizarre and fascinating maze
of supernatural or pseudo-supernatural mysteries, some of which can be solved,
and some of which cannot, you have the basis for a very popular series of stories.
Dr. John Silence was the first character who presumed the existence of ghosts,
went actively in search of them, actually found them, and was used as a major
selling point of the stories he appeared in. He's what Samuel Warren's nameless
physician could have become, if he'd decided to chuck his regular practice and
go whole hog into ghosts. And for all I know, that's how Blackwood saw him,
because there's little reason to doubt Blackwood had read some of Warren's stories,
which were still very popular when he was a young man. It would make for
a nice bit of symmetry, anyhow.
GWT:
I think John Silence was as much a linking devise as Hesselius. Blackwood tells
in his introduction how the name was chosen and why the character was created.
Several of the stories seem almost as unrelated as Hesselius to say "In the Room
of the Dragon Volant". One of my favorite Silence is the one about the village
of cat people. Silence just shows up at the end. He did take a more active role
in "A Victim of Higher Space", but that was the only story to appear after the
initial book.
CL:
Agreed, but again, this is an evolutionary process. Silence is a lot more central
to the stories than Hesselius, and they actually put up promotional posters with
pictures of the character all over London, to advertise the publication of that
first short story collection. And apparently they worked, since almost nothing
Blackwood ever wrote afterwards was quite so popular with the public.
GWT: The
effects of Hesselius on van Helsing are huge. They are several references to "Carmilla"
in Dracula. I think you can't underestimate van Helsing's influence on
the genre. He is the first real "monster chaser". He was a one-shot but a very
important one.
CL:
I'm not underestimating any of them, and one thing I like about your site is that
you do include all these stories--an inclusive approach is definitely called for
here, because this is a form with a complex lineage. I'm just looking for
the point where the lineage definitively splits off into something new.
I'm saying that's with John Silence now, but it's an evolutionary change, not
a revolutionary one—and believe me, I'm far from sure about my choice. I
just felt obliged to answer because you asked me.
It's
an arbitrary decision, really. There's no one point where you can definitely
say the form comes into being, whereas with the detective story, you can point
at Dupin and feel pretty confident about it. That's because Ghostbreakers
are a hybrid form, which borrows from several different distinct types of story—the
detective story, the ghost story, the gothic, etc. It's not all of a piece,
and probably never can be. And no reason it has to be.
GWT:
You mention detective stories but you don't refer to Sherlock Holmes. Doyle
was another huge influence. A good dozen Sherlocks work as "false monster" Ghostbreaker
stories. The Hound of the Baskervilles is obvious but "The Speckled Band"
is my favorite.
CL:
Holmes and Dupin are so clearly entrenched in the straight detective genre that
you can only borrow them for Ghostbreaker fiction, not claim them outright.
I don't have any quarrel with including them in the family tree, obviously.
Both were hugely influential on Ghostbreaker stories, much more so than many stories
that are unequivocally in the Ghostbreaker mode. Somebody writing a Ghostbreaker
story today is much more likely to have read Poe, Stoker, or Doyle than the Ghostbreaker
stories of Warren, LeFanu, or Blackwood. Fortunately, the latter are remembered
also, but not nearly as well. I say this on the basis of my having read
Poe, Stoker, and Doyle since I was a kid, seeing their work on high school reading
lists, not to mention all the movies that were (usually loosely) based on their
stories.
I'd
certainly read a bit of LeFanu and Blackwood in ghost story anthologies (I first
heard of Blackwood in that story of Ray Bradbury's, where all the people who ever
wrote scary stories come back to life on Mars, and start plotting against the
antiseptic earth culture that is burning their books :-), but I can't say I was
ever aware of Martin Hesselius or John Silence. And as for Samuel Warren,
I believe even you were unaware of him until quite recently. (grin)
GWT: I agree
that Ghostbreaker fiction isn't the most frightening of the entire genre. The
fact that the Ghostbreaker will return is almost assured and you lose a lot of
"frisson". (Wakefield's "Ghost Hunt" is a one-shot and VERY scary. A kind of BLAIR
WITCH in Weird Tales.) But I personally don't read Ghostbreaker fiction
to be scared. (There's nothing scary about SCOOBY DOO but it's so popular!) I
read it for its sense of the unknown, a kind of horror-adventure thing. One of
my most favorites is Silver John by Manly Wade Wellman. Not scary exactly but
very entertaining. I think the Ghostbreaker sub-genre has another goal besides
fright.
CL:
I agree. There's a reason, after all, why this type of story keeps showing
up, generation after generation, and always finds a new audience. The styles,
the ideas, the very mediums through which the story gets told--they all change.
But the form keeps resurfacing, because we're fascinated by the unknown, and by
the concept of one or several people going in search of it. However, it
is a very difficult form to get right. The ghost story, the mystery, the
gothic--these are all perfected forms. But the Ghostbreaker form is always
in a state of becoming, looking for that perfect balance of elements, and rarely
finding it. But even a less than perfect GB story can be awfully entertaining,
and addresses things that a straightforward mystery or horror story cannot.
It doesn't really need any more reason to exist than mere enjoyment, but I do
think it serves other purposes as well. I'm still trying to get it clear
in my mind what exactly they are.
GWT:
As for Samuel Warren, I haven't read him so I can't really comment. But there
were precursers to Poe and Le Fanu. Count on it. No genre or sub-genre just springs
into being. The religion vs. science debate that is inherent in the Ghostbreaker
existed before Warren. You can see it in Percy Shelley and even Mary Shelley.
Perhaps that is why Scooby Doo is so popular. On some moronic, Saturday AM level
it is that struggle in action. It appears Science and Reason win when we hear,
"It's only the Principal, Mr. Dingwell!" Personally I've always hated that ending.
Only The Hound of the Baskervilles and maybe The Totem by David
Morrell don't disappoint. It takes a great writer to pull it off.
CL:
Yeah, but if the ghosts are real on Scooby-Doo, then you can't have that
"I'd have gotten away with it if it weren't for you meddling kids" line, that
is such a central leitmotif of the Scooby-oeuvre.
Poe's
Dupin stories form a very clear and unquestionable dividing line between proto-mystery
stories and true mystery stories. I don't really find any equivalent dividing
line for Ghostbreakers, again because it's a form that can't quite be defined,
that exists on the boundaries of several intersecting types of stories.
It's not exactly
a religion vs. science debate in the Ghostbreaker canon, though. It's
natural vs. supernatural, that which can be explained away, and that which cannot.
Remember, before Darwin (who was himself a conventionally religious man, though
his beliefs changed as he grew older), most scientists saw little or no contradiction
between being religious and studying the laws of nature. Samuel Warren was
presenting the latest theories about how insanity could explain what would have
been considered demonic possession in previous generations--but he also keeps
insinuating that science doesn't know all the answers, and never will--there are
things that are given to Mankind to understand, and other things that are beyond
his power. His Unnamed Physician, when confronted with patients who may
have encountered some supernatural agency, is never really able to help them.
In "The Thunderstruck" an impressionable young woman lapses into catatonia during
a horrendous thunderstorm that occurs on the very day some people were predicting
the end of the world. Warren's Doctor tries every means known to him to
revive her, all of which fail, all the while regaling us with what science knows
of this affliction--and letting us know that this case is somewhat--different.
Then she awakes from her trance--but only long enough to deliver a message from
Beyond. A last wishful delusion, or proof of the Next Life?
See, Warren
doesn't want to say. He wants to leave us on that borderland between believing
and not believing. Because that's where he is, I think. That's where a lot
of people were in the early 19th century. I think that's where a lot of
us still are. I'm not sure we're ever getting out of there, to be honest.
I don't see this kind of ambiguity in either Shelley, because they were, in their
own Romantic way, very decisive people--you can see it in the way they lived their
lives, as well as in the way they wrote. Not a lot of grey area there.
Warren's contribution
is the ambiguity. He's a former medical student, a barrister, a both-feet-on-the-ground
middle-class type of fellow. He's also a religious man, who wrote anti-popery
tracts in his later years. He's writing for Blackwood's Magazine,
which has a long-established tradition of bizarre fiction behind it by the time
Warren starts contributing his anonymous entries, which is probably one big reason
the supernatural starts nosing its way into his stories for that magazine.
The very fact that the stories appeared without attribution (Warren took credit
later on), therefore implying they might be actual medical case histories--this
is itself a major innovation. What did we see on the screen when the first
episode of The X-Files aired--"The story you are about to see is based
on actual documented events." This was a well-established convention in
television shows and films of this type, long before The X-Files aired.
And of course, it was rarely if ever true. But it's a lie we all dearly
love to hear.
Now,
before you say it--"Frankenstein" is, of course, presented as the ship's log of
a captain who takes the dying protagonist aboard his ship in the Arctic, and we
hear the main story through him--a story that invokes science to make a fantastic
tale more believable (and therefore more frightening). One reason why some
people credit Mary Shelley with inventing the science fiction novel. But
obviously Shelley's name appeared on the title page, and she never claimed the
novel had any basis in reality—it sprang from a dream she had. Warren takes
it a step further, and literally tries to fool the audience, the way Orson Welles
did in that infamous "War of the Worlds" broadcast. And just like Welles,
he actually succeeds. One born every minute, you know. Medical practitioners
who read the stories actually protested the violation of doctor/patient privilege
involved in printing these supposed diary entries, though it should have been
obvious just from reading them that they were nothing of the kind.